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race, religion, social justice

bibliophilia: a new fix

are you one of us? a member of the ranks of those who can’t help themselves when passing a new or used bookstore and just have to go in? in college, a tight budget meant i only carried cash into Magus, my favorite used bookstore near the UW.  as a lifelong fan of the printed word and all the ideas and images it can convey, i have ideas swirling inside my own head regarding books i’d like to write someday. when time permits. and i’ve finished the ordination process. and have time for research.  today, i ran across a review for a new book, about the theology of race, something i would love to write on some day, but at this point i’ve only authored a few essays on the topic. regardless, i feel the familiar rush, the craving for fresh paper…look out credit cards, it’s time for a new purchase! this book looks amazing.

A Theological Account

From the publisher:

In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. These are the legacies of colonialism and empire, political theories of the state, anthropological theories of the human, and philosophy itself, from the eighteenth-century Enlightenment to the present.

Carter’s claim is that Christian theology, and the signal transformation it (along with Christianity) underwent, is at the heart of these legacies. In that transformation, Christian anti-Judaism biologized itself so as to racialize itself. As a result, and with the legitimation of Christian theology, Christianity became the cultural property of the West, the religious ground of white supremacy and global hegemony. In short, Christianity became white. The racial imagination is thus a particular kind of theological problem.

Not content only to describe this problem, Carter constructs a way forward for Christian theology. Through engagement with figures as disparate in outlook and as varied across the historical landscape as Immanuel Kant, Frederick Douglass, Jarena Lee, Michel Foucault, Cornel West, Albert Raboteau, Charles Long, James Cone, Irenaeus of Lyons, Gregory of Nyssa, and Maximus the Confessor, Carter reorients the whole of Christian theology, bringing it into the twenty-first century.

Neither a simple reiteration of Black Theology nor another expression of the new theological orthodoxies, this groundbreaking book will be a major contribution to contemporary Christian theology, with ramifications in other areas of the humanities.

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About Me

wife, partner, daughter, and sister. traveler on the journey of faith. rage against the machiner. sometimes pastor.

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